Fully on the Spot
by Douglas Adorno
sir topas took his lovéd horse
with him upon the sea
and when they'd got to darlingford
where
all the waters stilled
he mounted her and therewith
an offspring none of us can help
but love adore admire
without them we'd have never
had a bath with the good wife
nor kissed the pretty's nether parts
just when she let a loud one go
we would have missed the cleric's clue
nor seen the pard'ner's shitten pants
and would too not have ta'en a chance
on love with the fair maid
whom nicolaus held
mischievous by her precious queint
while she with force of quite another sort
the kind avail'ble just in higher works of art
wried her sweet face away
and quiet called avaunt
Mongo
couldn't be the name for the main character in a story about a family who grows
up in ancient times (say about the time of Beowulf), whose offspring carry its
genes through seven centuries till the mid eighteen hundreds when they begin to
plan and deliver on a heroic emigration to America carrying with them the seeds
of a lofty, hardy, tough culture that flourishes in the Americas and teaches New
World inhabitants the great, prodigious, magnificent and delightful history of Europe,
thank you very much for coming here so we are not left in darkness. Especially
not if he was dyslexic. Mongo the Dyslex.
Missionaries. That's what the Germans,
French, English, Icelanders, Ukrainians, Dutch and Norwegians were. We bring
you light, Keemasbe. Yep. And that reminds me of Jürge. That's pronounced
"your gee" (hard 'g'). Jürge traced his family roots back to
the time when his hoary relative, Hujürgon (soft 'g') the Poopfingerer, decimated
the Mongolian hordes camped about his city, besieging it, and then breaking through
the east and only gate quite easily one night. Intent on raping, the Mongols
saw the lovely women lined up for them at the far side against the city's backside
(cities were not so large in those days that you couldn't see from one end to
the other, and the buildings were all clustered along the stockade walls; thus soldiers
could stand on the roofs to fire down at the enemy).
So, when Mongo the Mongolian, exalted
chief of this band of ruffians (he was a brother-in-law to the Reverent General
Sabutin) led the horde in, and they saw all those beauties shoulder to shoulder
at the far end cowering against the walls, his thoughts were nothing but
rapacious. He is said to have whinnied like a horse and charged his mount in
that direction, followed close behind by all his men except for one Hundongo, a
common soldier, who soon outdistanced Mongo in his eagerness and need. Before
one could yell "Yippeeee!" the gallopers were on the luckless women,
swarming them, helping themselves, invading every privacy right there as if
that city's marketplace had been built in the year 1066 especially for such
large-scale carnal sallies, thrusts and forays.
"Foray" is, incidentally, the
etymological root of the French "foyer."
"Foray," from the Norwegian
"fling yourselves without discretion on all the available women in a specific
public place at an occasion of one sort or another and enjoy them fulsomely on
the spot," must take historical precedence over "foyer," for it first saw print in the poetry of the
Scandinavian, Duane the Dane, in 799 in the lines describing one of his cousins on a "foray" at a family gathering around the town
fountain during a wedding:"aen Duane aent haes cusaines tre hae gatheraed
ale tae faemilé wimman ale taegither / ant taeke tem ale une bae une aboute bee
tae queint ant both aeten mickle ant fiecken mickle haes fille”.
When the soldiers were all engaged and
busy, Hujürgon the P sidled up to a
place on the walls and rooftops above them and, after watching the horde with
evident interest for a few minutes, ordered the cutting of the cords that held,
cleverly suspended above the unsuspecting heads, the enormous vats of hot oil,
pitch and excrement.
(to be
continued)
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